Monday 24 February 2014

Brahma, Vishnu and Shiva- Who is First?



Brahma, Vishnu and Shiva- Who is First?






The gods and the sages told Vishnu "We are getting a bit confused. You have told us that Brahma emerged from Vishnu's body. And yet you have also told us how Brahma was born inside a golden egg. Which of these is the correct account? Then again, you have told us that Shiva was born from one of Brahma's tears. But we have sometimes heard otherwise. Which is right? Please remove this confusion."
"There is no confusion," replied Vishnu. "Let me explain it for you."
Brahma was born from the golden egg right at the beginning, at the time of the original creation. But at the end of every kalpa there is a minor destruction when all living beings other than Brahma, Vishnu and Shiva die. When the destruction is over, creation has to start afresh.
At the end of the last kalpa, there was water everywhere in the universe. The heaven, the earth and the underworld, were all flooded with water. There were no gods and no sages. Only the great Vishnu slept on the water. He had a thousand hoods, a thousand eyes, a thousand arms and a thousand feet. This was his form of Ananta, the snake (naga).
(The Kurma Purana completely identifies Vishnu with Ananta. More commonly, the Puranas state that the snake Ananta was the son of Kadru and the sage Kashyapa. He pleased Brahma through his prayers and obtained from Brahma the boon that he would be permitted to hold up the earth on his hoods. The Kalika Purana specifically states that, at the time of destruction, Vishnu and Lakshmi rest on Ananta's central hood. The Vishnu Purana adds the information that Ananta was one of Balarama's avataras. The names Shesha Vasuki and Gonasa are often used synonymously with Ananta.)
While Vishnu thus slept on the water, a wonderful lotus sprouted from his navel. The lotus was gigantic and shone like the sun. Its fragrance spread in all directions. Brahma appeared inside the lotus. Since padma means lotus and yoni means place of birth, Brahma is also known as Padmayoni.
Brahma saw Vishnu sleeping on the water and woke him up. "Who are you?" asked Brahma.
"I am Vishnu." replied Vishnu. "I am the origin of everything. That will be there in the universe is inside my body."
"Is that really so?" asked Vishnu. "Let me see."
Vishnu thereupon entered Brahma's body. He really found the three worlds, the gods, the demons and the humans inside Brahma's stomach and was greatly surprise. He emerged from Brahma's mouth and told Brahma, "What I have seen inside your body is truly wonderful. But I too can show you many worlds inside my body. Please enter and see for yourself."
It was now Brahma's turn to enter Vishnu's body. But when Brahma did this, he could find no end to Vishnu's stomach. It was true that there were many worlds inside Vishnu's body. However, Brahma could find no way of coming out from Vishnu's stomach. He finally started to emerge through Vishnu's navel, through the stalk of the lotus that was there.
"How dare you try to confine me inside your body?" demanded Brahma, as soon as he managed to get out.
"Please do not get angry." replied Vishnu. "I merely thought that I would play with you for a while. Otherwise, it is inconceivable that anyone should dare to confine the great Brahma. Please pardon me. And as a token of your pardon, please grant me the boon that henceforth, you will be known as my son. After all, you did emerge from a lotus that grew out of my navel."
"Agreed." said Brahma. "Let us make peace. After all; there is no one else. We are the lords of everything, we are parts of the Brahman."
"Please do not forget Shiva," responded Vishnu. "Your words will anger him and bring about your undoing."
While the two were thus conversing, Shiva appeared on the scene. He had a third eye in the middle of his forehead and his hair was matted. A trident could be seen in his hand.
"Who is this fellow?" asked Brahma. "He looks like an upstart."
Vishnu calmed Brahma down. He also gave Brahma divine eyes so that Brahma could comprehend the true nature of Shiva. Brahma then started to pray to Shiva. Pleased with Brahma's prayers, Shiva agreed to grant Brahma a boon.
"Please grant me the boon that you will be born as my son," said Brahma.
Shiva agreed to do so and went away.
Rudra
Brahma returned to his seat on the lotus flower.
Suddenly, two demons named Madhu and Kaitabha appeared. They were exceedingly strong and threatened to destroy everything that Brahma would create. Brahma therefore requested Vishnu to kill these two demons. Vishnu created two beings from his own body and these two beings killed the demons.
(The Madhu and Kaitabha story is given in greater detail in other Puranas, such as the Kalika Purana. While Vishnu was sleeping, the two demons were born from his ears. One of them desired to have some honey as soon as he was born. Since the word for honey is madhu, he came to be known as Madhu. The other one looked like an insect. Since the word for insect is kita, he came to be known as Kaitabha. These brothers attacked Brahma and Vishnu had to fight with them so as to rescue Brahma. The fight went on for five thousand years before Vishnu could kill them. After the demons were killed, the fat (meda) from their bodies formed the earth. That is the reason why the earth is known as medini.
After Madhu and Kaitabha had been killed, Brahma could start to create. He first created, through his mental powers, the sons whose names have earlier been mentioned. Since Shiva had promised that he would be born as Brahma's son, Brahma decided to perform tapasya so as to accomplish this. He prayed for many years, but nothing happened. In utter frustration, Brahma began to cry. The ghosts (bhuta and preta) were born from these tears. Brahma was so disgusted at having created these awful creatures, that he committed suicide. It was then that Shiva was born from Brahma's mouth and Brahma revived.
(You will have noticed the contradiction. Earlier, it had been stated that Shiva was born from a teardrop and there had been no mention of Brahma's suicide. The suicide is not mentioned in other Puranas either, nor is there any mention of Shiva or Rudra being born from a teardrop. In the Vishnu Purana, he suddenly appeared in Brahma's lap. In the Padma Purana, he was born from Brahma's furrowed brows).
The baby started to cry as soon as he was born.
"Don't cry," said Brahma. "Since you cried when you were born, you will be known as Rudra."
(The Kurma Purana is not specific on why the baby cried. The other Puranas state that the baby cried for the want of a name. Brahma therefore gave the boy the name of Rudra, as the word rub means to cry. The boy continued to cry and Brahma gave him several other names as well. The Puranas however disagree about what these various names were).
In addition to Rudra, Brahma gave the boy the names Bhuva, Sarva, Ishana, Pashupati, Bhima, Ugra and Mahadeva. In these eight different forms, Shiva was to live in the sun, the water, the sky, the fire, the wind, the trees, the bodies of brahmanas and the moon.



Saturday 22 February 2014

POWERFUL MANTRAS

POWERFUL MANTRAS


NAVGRAH MANTRA
Describing the significance of worshipping Navgraha (nine planets), Lord Vishnu told Rudra --'One who worships the Navgraha with appropriate rituals attains all the four 'purusharth' (objectives of man's life)- dharma (religion), artha (money), kama (sex), and moksha (salvation).' He then went on to give various mantras related with the Navgrahas, which a devotee should chant while worshipping them --
Surya (Sun) -- Om Surya Murtaye Namah.
Om Hram Hrim Sah Suryay Namah.
Chandrama (Moon)-- Om Somay Namah.
Bhaum (Mars)-- Om Bhaumay Namah.
Buddh (Mercury)-- Om Buddhay Namah.
Brihaspati (Jupiter)-- Om Vrihaspataye Namah.
Shukra (Venus)-- Om Shukray Namah.
Shani (Saturn)-- Om Shanaishcharay Namah.
Rahu (Dragon's Head)-- Om Rahave Namah.
Ketu (Dragon's Tail)-- Om Ketave Namah.

SHIVA MANTRA
There are various mantras used in the rituals of Shiva worship. A devotee should begin by worshipping the 'Asan' (the pedestal) on which the deity is seated. There is a specific mantra for this particular ritual- Om Hram Shivay Namah. Subsequently, a salutation to lord Shiva is made by chanting - Om Shiva Murtaye Namah. A special ritual named 'Shadanganyas' is then performed by chanting different mantras associated with the specific parts of the deities' body such as -
Om Hram Hridayay Namah,
Om Hrim Shirse Swaha,
Om Hoom Shikhayai Vashat,
Om Hraim Kavachay Hoom,
Om Hraum Netra Trayay Vaushat,
Om Hrah Astray Phat.
Having accomplished the above mentioned rituals, a devotee should then worship each of the five faces of Shiva by chanting the following mantras -
Om Hram Saddyojatay Namah
Om Hrim Vamdevay Namah,
Om Hoom Aghoray Namah,
Om Hraim Tatpurushay Namah,
Om Hraum Ishanay Namah.

VISHNU MANTRA
While worshipping Lord Vishnu, first of all a devotee should worship the 'Asan' of the deity by chanting--
Om Vasudeva Asanay Namah.
He should then make salutations to Lord Vishnu by chanting the following mantras--
Om Vasudevay Murtaye Namah,
Om Aim Om Namo Bhagavate Vasudevay Namah,
Om Am Om Namo Bhagavate Sankarshanay Namah,
Om Aim Om Namo Bhagavate Pradyumnay Namah,
Om Ah Om Namo Bhagavate Aniruddhay Namah
Subsequently, a devotee should worship the various incarnations of Lord Vishnu, his weapons as well as his different mounts by incorporating the rituals of 'Shodashopachar' and by chanting the following mantras--
Om Narayanay Namah,
Om Tatsad Brahmane Namah,
Om Hoom Vishnave Namah,
Om Hraum Namo Bhagavate Nrisinhay Namah,
Om Bhuh Om Namo Bhagavate Varahay Namah, etc.

SARASWATI MANTRA
A devotee should begin his worship by making salutations to goddess Sarswati by chanting-- Om Hrim Sarswatyai Namah.
He should then perform the rituals of 'Shadangnyas' by chanting the following mantras-- Om Hram Hridayay Namah,
Om Hrim Shirse Swaha,
Om Hoom Shikhayai Vashat,
Om Hraim Kavachay Hoom,
Om Hraum Netra Trayay Vaushat,
Om Hrah Astray Phat.

LAKSHMI MANTRA

A devotee desirous of acquiring wealth and prosperity must worship Goddess Lakshmi with appropriate rituals. He should begin by making salutations to the goddess by chanting the following mantra --
Om Srim Hrim Mahalakshmyai Namah.
Then follows the rituals of 'Shadangnyas' that is performed by chanting the specific mantras meant for them.

 

Thursday 20 February 2014

Each Day of a Week Dedicated to a Particular Hindu God

Each Day of a Week Dedicated to a Particular Hindu God

In Hinduism, each day of a week is dedicated to a particular god in the Hindu pantheon. Apart from the special Vratas and Upvaas, many Hindus also fast on a particular day in a week. Each day in a week has a specialty and there are numerous folklores associated with the fasting observed on the days of a week.

Sunday

Sunday is dedicated to Lord Surya (Sun God). Those who undertake fast (upvaas) on the day only take a single meal. Oil and salt is avoided. Red is the color of the day and red flowers are offered to Surya
Ravivar, or Sunday, is dedicated to Lord Surya or Suryanarayana. Upvaas or fasting on the day is dedicated to the Sun God. Red is the color of the day.
Those people who undertake fast on the day only eat food once that too before sunset. Salt, oil and fried food items are avoided.
Red color flowers are offered while praying. Red color sandalwood paste is applied as tilak on forehead.
Extra care is given on cleanliness of the body and surrounding.
It is believed that Ravivar Vrat will help in fulfilling desires. People with skin diseases observe the Vrat to get relief.
Many devotees also give alms on the day.



Monday






Monday is dedicated to Lord Shiva. It is said that Lord Shiva is easily pleased. Therefore many people observe Upvaas on Monday. Those devotees observing fast only eat food once. People visit Lord Shiva shrines and conduct pujas, especially, Ardhanarishwara puja. The mantra ‘Om Namah Shivaya’ is chanted continuously. Siva devotees also read Shiva Purana. Unmarried women observe the Vrat to get good husbands. Others observe it for a happy and prosperous family life.

Monday Fasting Dedicated to Hindu God Shiva
Upvaas, or fasting, in Hinduism is mainly observed for the fulfillment of a vow. Upvas is also referred as 'Vrats.' But 'Vrat' has a wider meaning and it is not just curtailed to the fasting observed for material or other gains. Each day in a week is dedicated to one or more of the gods in the Hindu pantheon. A particular deity is appeased by the devotee on a particular day. Thus Monday is usually dedicated to Lord Shiva.
Upvass, or fasting, on Mondays begins at sunrise and ends at sunset. On the day, food is only eaten after evening prayer. Lord Shiva and Goddess Parvati are worshipped on the day. Of course, no worship begins without remembering Lord Ganesha. The fasting on Mondays in the Shravan month is considered even more auspicious.
It is believed that those people who observe Upvaas on Monday will have their desires fulfilled and will be blessed with wisdom. In some areas, fasting on Mondays is observed by unmarried women to get an ideal husband.
The reason for fasting on a day is usually traced back to a particular incident in one of the Hindu Puranas or folk tradition. There are numerous
myths associated with a particular fast. The stories vary from region to region and from community to community.
Somvar Vrat, or Monday fasting, dedicated to Lord Shiva too has numerous stories. Among the several myths, three have gained popularity – the first is the story of a poor Brahmin gaining wealth due to Monday fasting, second is the story of a rich merchant begetting a son after long wait and the subsequent death of the son and his rebirth due to the grace of Lord Shiva and Parvati and the third story is the most famous involving the game of dice played between Shiva and Parvati.
Any Upvaas or Vrat is directly or indirectly connected with some sort of material comfort. This is a sweet lure used by ancient saints to attract a devotee to the concept of Brahman.
The concept of Brahman in Sanatana Dharma is not easily digestible to many people. And they are least bothered about Brahman concept all they need is material comfort. For this many devotees are ready to go to any extend. They are ready to observe any harsh vow. Ancient wise men used this tendency among the common people to spread the awareness of Brahman. During each upvas there are occasional flashes when a person thinks beyond material comforts. This is a realization of Brahman. Gradually many devotees begin to think beyond material comforts.
How to do or observe Somavar Vrat? – Monday Fasting Procedure for Lord Shiva
Somavar Vrat, or Monday Fasting, is dedicated to Lord Shiva. Somavar takes its name from Soma or Chandra – the Hindu moon god. Fasting on the day is done by many to appease Lord Shiva and get prayers and wishes
fulfilled. It is believed that observing Somavar Vrat will help in getting good husbands. It is also believed to help in attaining prosperity and peaceful family life.
Somavar Vrat begins from sunrise on Monday. Usually those devotees observing the Vrat visit a Lord Shiva temple in the morning and in the evening. If this is not possible prayers are offered at home.
White color dress is worn by those observing the fast. White flowers are also offered to the Shivling.
A single meal is taken on the day after midday. Those observing partial fast take fruits or Sabudana Khichadi.
In the evening a story related to Somavar Vrat is listened to or read by those observing the fast.
Apart from white flowers, people also offer Bilva leaves or Bil patra while doing the puja.
The mantra that is chanted is Om Namah Shivaya…The fast ends on the next day morning after usual prayers and rituals.
When Amavasi, or no moon day, falls on Monday it is considered highly auspicious and the day is known as Somavati Amavas.
Mondays in Shravan month (July – August) in North India, Gujarat and Maharashtra is considered highly auspicious. Special pujas are offered to Lord Shiva on Mondays in temples and homes.
Mondays are auspicious in Kartik month (October – November) in Andhra Pradesh and Karnataka.
Mondays in Karthigai Masam (November – December is also auspicious in Tamil Nadu.


Tuesday


Tuesday is dedicated to Lord Ganesha, Durga, Goddess Kali and Lord Hanuman. Most devotees visit Devi and Hanuman shrines. Those people who fast avoid taking food containing salt at night.
Tuesday Dedicated to Hindu God Lord Hanuman
In Hinduism, each day in a week is dedicated to a particular deity in the Hindu pantheon. Tuesday or Mangalvar is dedicated to Lord Hanuman. Upvaas (fasting) on the day is dedicated to Hanuman and Mangal or Mars. Mangalwar, Tuesday, takes its name from the god Mangal or Mars who rules the day and is considered to be a trouble maker, and the fast is to ward off the harmful effects. Red is the preferred color on the day.
It must be noted here that the Hanuman might not be worshipped on Tuesday in all regions. Some communities might be worshipping some other deity. For example, in South India the day is dedicated to Skanda or Muruga or Kartikeya (Kartik). But generally Tuesday is dedicated to Hanuman.
Mangalvar Vrat is observed by those couples who wish to have a son. Other benefits include happiness in the family. People who believe in astrology observe fast to alleviate the harmful effects associated with the planet mangal or mars.
Those who undertake the fast on Tuesdays only take a single meal. It is a whole day fast. The single meal on the day is usually any food made of wheat and jaggery. Most people observe the fast for 21 Tuesdays without a break.
People wear red colored clothes on the day and offer red flowers to Lord Hanuman.
It is believed that Lord Hanuman will help his devotees in overcoming difficulties in life especially those that arises from the activities of Mangal graha.



Wednesday is dedicated to planet Mercury and Lord Vithal, an incarnation of Krishna. Green color leaves, especially Tulsi leaves, are used in Pujas. The day is highly auspicious for starting new ventures and it is believed that those who observe the Vrat are bound to get blessed with fortunes. People also give alms on the day.
Wednesday Hindu fasting dedicated to Krishna and Mercury
Budhvar, Wednesday, is dedicated to Lord Krishna and the planet Budh or Mercury. The day is also associated with Lord Vithal, an incarnation of Krishna. In some regions, Lord Vishnu is worshiped. Keeping a fast (Upvaas) on Budhvar is believed to help in leading a peaceful family life.
Those devotees who undertake a fast on the day only take a single meal in the afternoon. The fasting is observed mainly by husband and wife together. Green color is considered highly auspicious on the day.
In Astrology, mercury is considered to be compassionate and generous. Mercury is usually depicted riding a lion.
In some regions, people start new ventures on Wednesday as Mercury or Budh is considered to help new business ventures. Educational activities begin on Wednesday in some places.
Wednesday, is generally dedicated to the planet Budha or Mercury, Lord Vishnu and Lord Krishna.
Those people who believe in Astrology propitiate Mercury as He is compassionate and generous and helps in worldly pursuits and blesses with wisdom. In some regions, Lord Shiva is worshipped on the day. Lord Ganesha is also worshipped in many regions on Wednesday. The day is also of great significance to Lord Vithal (Krishna) in Maharashtra. It is believed that worship and fasting on the day promotes peace and happiness in life and helps in a happy married life.
Those people who observe Budhavar Vrat propitiate Budha or Mercury. Budha is believed to have a sharp intellect and is proficient in all sciences. He is worshipped for good intelligence, education, success in business and commerce. Budhwar Vrat is observed for 24 hours and those undertaking the fast on the day eat a single meal in the afternoon. Couples undertake the fast together for a happy married life.
Green is the color of the day. People wear green colored dress. The offering made to Budha usually includes green colored grams like Moong Dal. On the day, devotees listen to the Budhvar vrat katha before performing the evening puja.
The Prasad that is made on the day is using green colored dal or grain. Black and red color flowers are offered to him. In regions people offer ghee and curd. The fruit offered is grape. In some regions, people start new ventures on Wednesday as Mercury or Budh is considered to help new business ventures. Educational activities begin on Wednesday in some places.
Lord Krishna, Lord Vithal, Lord Shiva, and Lord Ganesh are worshipped on Wednesday in different regions. But fasting is mainly dedicated to Budh Grah and is usually performed for astrological reasons or to improve relationships.

Thursday


Thursday is dedicated to Lord Vishnu and his incarnations. Pujas are conducted using milk, ghee etc. Food is only eaten once and that too containing milk products. People read Srimad Bhagavad Purana on the day
Thursday Dedicated to Hindu God Vishnu and Brihaspati
In Hinduism, each day in a week is dedicated to a particular god in the Hindu pantheon. Thursday, which is Brihaspatiwar or Vrihaspativar, is dedicated to Vishnu and Brihaspati, the Guru of Devas. Thurdsay is also popularly known as Gurubar or Guruvar. Yellow is the color of the day. A fast is observed on the day and food is consumed only once. In some areas, people make it a point to visit Hanuman Temple on Thursdays.
There are numerous stories associated with the reason for observing Upvaas, or fast, on Brihaspativar. Many of the stories are part of local folklore and stories vary from region to region. Almost all stories suggest that those who perform pujas and Vrats on Thursdays will be blessed with wealth and happy life. In some stories, Lord Vishnu appears in the guise of a Sadhu to test the devotees on Thursdays. In other stories, it is Brihaspati. First the person in the story denies alms and is lethargic but later realizes his/her mistake and observes Thursday Vrat and pleases the Gods.
Those devotees fasting on the day wears yellow colored dress and offers yellow colored fruits and flowers to Vishnu and Brihaspati. Food is only consumed once and includes Chana Dal (Bengal Gram) and ghee. Basically, yellow colored food is eaten on the day. In some regions, banana or plantain is worshipped and watered.







Friday is dedicated to Mother Goddess – Mahalakshmi, Santhosi Ma, Annapuraneshwari and Durga. Sweets are distributed on the day. Those devotees observing the Vrat make it a point to eat at night.
Friday Dedicated to Santhoshi Ma and Shukra or Venus
In Hindu religion, each day of a week is dedicated to a particular God or Goddesses. Friday or Shukrawar is dedicated to Shakti – the Mother Goddess in Hinduism – and Shukra or Venus. One of the most important Vrat or Upvaas (fast) on the day is dedicated to Santhoshi Matha (an incarnation of Shakti). The fasting is also known as ‘Solah Shukravar Vrats because a devotee fasts for 16 consecutive Fridays. White color is given importance on Friday.
Another deity that is propitiated on the day is Shukra, who is known to provide joy and material wealth. The period of Shukra in one’s astrological chart is considered to be most productive and luckily period.
Worship of Shakti – Durga, Kali and other forms – on Friday is considered highly auspicious. Shakti temples in India attract large number of devotees on this day. Devotees wear white colored dress on this day. The fasting on Shukravar begins at sunrise and ends with sunset. The person fasting only partakes in the evening meal. White colored food like kheer or milk is the most preferred.
Fast is kept for various reasons which include removal of obstacles, for a child, happy family life etc.
There are numerous stories associated with Shukravar. In almost all the stories, Lord Shukra or Venus is dishonored in the beginning and the devotee later realizes his/her folly through numerous untoward incidents. Then the devotee realizes the mistake and propitiates Shukra and is finally rewarded.

Saturday


Saturday is dedicated to alleviating the bad influence of Lord Shani. The Vrat on this day is mainly observed by those people who believe in Hindu astrology. Black is the color of the day and people visit Shani shrine or Navagraha shrines. Food is only consumed once on the day.
Saturday Fasting Dedicated To Hindu God Shani and Hanuman
Talk about Shani or Sani to a Hindu and the first reaction will be fear and then the mentioning of ill effects and troubles. Shani is dreaded by Hindus, especially by those who believe in astrology. Many people observe an Upvaas or fast to avoid the adversities and misfortunes on Shanivar or Saturday. It is believed that those who have the blessing of Lord Hanuman are protected from the wrath of Shani. Therefore many people make it a point to worship Hanuman at home or in temples. Black is the preferred color on Saturday.
Shani, one of the Navagrahas, is worshipped in numerous temples and there are also temples exclusively dedicated to Sani. Devotees who are observing Shanivar Vrat usually visit Shani shrines. Black colored items like sesame til, sesame oil, black clothes, and black gram whole are offered to Shani. It must be noted here that the color of the idol of Shani is always black in color.
Those devotees who fast on Saturday only take a single meal that too in the evening after prayers. Food prepared usually consists of sesame til or black gram or any other black colored food item. Salt is avoided by many on the day.
Shani is represented as a deity carrying bow and arrows and riding a vulture. Some devotees worship a black iron idol of Sani. Some worship the Peepal Tree and tie thread around its bark. Black colored items like sesame oil and black clothes are also donated on the day.
Shani is so dreaded that many Hindus avoid journeys on Saturday. There are also numerous tales regarding the evil effects of Shani.
But generally it is believed that Lord Hanuman devotees are unharmed by Sani. Legend has it that Lord Hanuman had rescued Shani from Ravana. This happened during the burning of the Lanka episode in the epic Ramayana. Lord Shani had then promised that he would not trouble Lord Hanuman devotees.
It must be noted here that the deity worshipped on a particular day might vary from region to region and community to community. The result of all upvaas or fast depends on the person. It is good, if all the members in the family can undertake a Vrata together.
Miracles do happen by observing a particular Vrata and the greatest miracle is Brahman realization. All rituals and observances are path towards understanding the Supreme Soul and this will automatically alleviate all sufferings.


Tuesday 18 February 2014

102 Rushi and Gothra's of the Arya Vysyas

102 Rushi and Gothra's Of Arya Vysyas

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Gothras:

Gotra is a term applied to a group of families, or a lineage - exogamous and patrilineal - whose members trace their descent to a common ancestor, usually a sage of ancient times.
The following are the list of 102 rushi names and gotras of the couple who entered into fire-pit along with Mother Sri Vasavi Kanyaka Parameswari Devi.





No.
Rushi Names
Gothras

1
AathreyaArishistakula, Arana, Arisetla, Elishista, yerashista, Harishista

2
AswalayanaAgramoola, Agyamoola, Argyamoola, Amala

3
AgasthyaAnapakula,Anupala

4
BruhadashwahPherushishta, Pherishista, Phirushita

5
BodayanahBuddakula, Buddikula, Budanakula

6
BaradwajaBalashresta, Balishista, Balisetla

7
BargavaPrudhivisista, Prudhivisresti

8
ChakrapaniChakramoola, Chakramoolasa

9
Chamarsanah (Buduruh)(Preethamanaska)Peddashresta, Peddishista, Bhadashista, Bhaddashista

10
DaalbyahPalakakula, Palakula, Patinakula, Patinashista

11
DurvasahDidisa, Didina, Dedana, Denthushula, Denthanula

12
DevarathahHiraraasi

13
Devavalkyah (harivraktha)Vusirikula, Vusiri, Desishata

14
Gargyah (Angeerasa)Prahini, Praheenu, Paidi

15
Gruthsna MadahInapakula, Inupa, Ishupa, Channa, Jana, Jaanu

16
GopakahInguva, Gota, Montaka, Inchupahvaya, gopakula

17
GowthamaGandhasheela, Gandhaseela, Grandhisheela, Grandishila

18
HarivalkyaGoranta, Korata, Kurata, Kavata

19
JadaBharathaGundakula, Doorashista

20
JatukarnahChandra kula, Chandra Shista, Chandra Mashista, Chandramoola

21
JambasudhanaThirmoola

22
JarathaarkhaChanna, Jana, Jyanu

23
JaabilihSurishista, Soorashista

24
Jabrih (Babri, jabreya, Jakhreya, Sandilya)Chanashista, Chanishista

25
Jeevanthi (Jaivantihi, Bruhaspathi)Broomashista, Vrudikula, Broothalashista

26
KanvahKarnah, Karnata, Kata, Katu, Kota, Koutu

27
KandarpaCharakula, Manukula, Chegodda, Samanakula, ChegollashrestaKundala,

28
KapilaMandu, Mandha, Hastha

29
KapeethaVenkala, Venkola

30
KasyapaGanamukha, Ganamu

31
KuthsahIkshwaku

32
KoundinyaGanalola, Ganasreela, Ganaseela

33
KoushikaKarakapaala

34
Krishna ( Karshanah)Dhanakula, Dhandakula, Daenakula

35
MandapalaVinnakula, Veenakula, Vennakula

36
Manava (Manu, Mandavya, Muniraja)Manyakula, Manyuna, Maanana, Maanabhi

37
Mareechi (Jamadhagni, Akshayah)Deekshamashista, Deekshama, Deekshamashresta

38
MarkandeyaModukula, Morkala, Moruka, Morusa

39
MunirajaPadmashista, Padmashresta

40
MythreyahMaddikula, Madanakula, Madhyakula, Midunakula

41
MounalaChanda, Chandaka, Changa, Changala

42
MounjayanahMounji, Mounjana, Manjukula

43
MoudgalyaNaabilla, Naabeela, Munikula, Moolakula, Naabeelana

44
NanakaSanakula, Saanakula

45
NaradahPalakula, Palaka

46
Netrapadah(Athrith)Chandogu, Chhandogu

47
Ouchithya (Pishabarba)Yanana, Yanasaksha, Yanasaha

48
Parasparayanah (Gaalavah, Pulasthyah)poulastya, Tuvvushista, Sreepunshika

49
PallavahGanapa, Gantasu, Ganta, Gantashula, Gantashoola

50
PavithraPranihDayashista, Dahishista, Daishetla, Daishista, Daeshista

51
ParasharyaKamadhenu, Madagasila, Prananula, Panchala, Pranasheela, Pragbala, Proudasheela, Paapala, Paambaala, Paanchala

52
PingalaAyana

53
PundareekaAnushita, Kranu, Thonti

54
PoothimavaThuryata, Thulashista, Thulasi, Thotakula

55
PoundrakaPunsimansu, Proli, Polekha, Punisimana, Prolishista

56
PoulasthyaGosheela, Uthmagosheela, Pallavagosheela, Suryakula, Patutagosheela, Srigosheela, Bhimagosheela, Punagasila, Sathyagosheela, Nandigosheels, Punargosheelta, Sreepunsakula

57
PracheenaVanishista, Venashista, Velishista

58
PrabhathaPendikula, Ravishista

59
RushyaSrungaAnanthakula

60
SharabangahKramashista, Kramashesta

61
SharjgaravahGundaka, Ghondaka

62
SandilyaTuppakula

63
SreevathsahChilakula, Sreelakula, Sreerangakula

64
SreedharahSirishista, Sreeshista, Sirishesta

65
SuklarushiSreesaallah, Sreeshala, Sreesoallah

66
SowcheyahElamanchi, Yalamanchi, Helamanchi

67
SownakaKamalakula, Thirushista, Dhanadha, Shankala

68
SathyahChintana, Chintya, Chintala, Andarikula, Chintakula

69
SanathkumaraMuddu, Tankara

70
SanadanathSamahista

71
SamvarthakaRentakula, Rentana

72
SukanchanaPuchchakula, Puneetha, Puchchaka

73
SutheekshahDhentha, Dyantha, Dontha, Danthakula, Devishetla

74
SundarahInakula, Inakola, Vinukula

75
SuvarnaProudayaaja, Prodayaja, Prodyaacha

76
SubramanyahChandana, Snigdha

78
SowbarnaBudhurukula, Budhuruksa

79
SowmyahHastikula

80
SowvarnaSukaalla, Sushaala, Susolla, Susaala

81
TharanihThrivikramashista

82
ThittirihBamada, Bramada, Bramara, Bravada

83
ThrijatahUparakula, Usirikula

84
ThaithrevahChidroopa, Chidrukula, Chidurupella

85
Uthkrushtakanyakula, Kanukula, Kranukula

86
UttamoujaUthakala, Uthakula, Uthashisti, Uttama

87
UgrasenaKumarashista, Kanukula, Kranukula

88
VatukaAnumarshana

89
VaarathanthuMaanantha, Maashastakula

90
VarunaAelashista, Velashista, Sirishesta

91
VasistaVasti, Vastina, Vastrakula

92
VamadevaUpama, Upalaala, Upana, Upamanyu

93
VasudevaBeemashila, Beemashista, Beemashresta

94
VaayuvyaVrangama, Vrakashista, Vrakalamrangama, Vrangamoola, Vrakal

95
ValmikaSaanthala

96
VishwaksenahUparishista, Vivarishista, Viparishetla

97
ViswamithraVikramashista

98
VishnuvrudhaPippala, Puppala, Pushpala

99
VirohithyahVasanthakula

100
VyanaDhanagu, Dhanadha, Dhanagunda

101
Yaskah (Jaimini)Veligella, Veligolla, Vyalakulasa

102
yagnavalkyaAbhimancikula

Thursday 13 February 2014

List Of Arya Vysya Surnames

List Of Arya Vysya Surnames 

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  1.  Aagudota
  2. Aaguri
  3. Aalamuri
  4. Aalapati
  5. Addagiri
  6. Addepally
  7. Adimulam
  8. Ager
  9. Aggarwal
  10. Agir
  11. Aitha
  12. Akkenapally
  13. Akkinapelli
  14. Akula
  15. Akuthota
  16. Alampally
  17. Alavala
  18. Aligari
  19. Allagadda
  20. Amara
  21. Ambati
  22. Anathapalli
  23. Anoor
  24. Anumala
  25. Anumula
  26. Araveti
  27. Arisetty
  28. Arvapalli
  29. Arveti
  30. Atmakooru
  31. Attuluri
  32. Attuluru
  33. Atyam
  34. Bacha
  35. Bachu
  36. Badam
  37. Baisani
  38. Bajjuri
  39. Balabadhruni
  40. Balabhadrapu
  41. Balanagu
  42. Bangaru
  43. Batchu
  44. Battepati
  45. Bavirisetty
  46. Bejgum
  47. Bejugam
  48. Belde
  49. Devatha
  50. Bhavanasi
  51. Bheeravelli
  52. Bhuma
  53. Bhupathi
  54. Billapati
  55. Bitta
  56. Biyyapu
  57. Bodla
  58. Bogapentam
  59. Boggarapu
  60. Boggavarapu
  61. Bolisetty
  62. Bollisetty
  63. Bommerla
  64. Bommisetty
  65. Bonda
  66. Bondada
  67. Budda
  68. Budhaguta
  69. Budla
  70. Bukkabandi
  71. Burugu
  72. Busetty
  73. Bussa
  74. Byrisetty
  75. Bysani
  76. Chakka
  77. Challa
  78. Chamarthy
  79. Chanda
  80. Chandaluri
  81. Chandolu
  82. Chandraguptla
  83. Chatakonda
  84. Chavala
  85. Chavva
  86. Chebolu
  87. Chedella
  88. Chenna
  89. Chepuri
  90. Chevuri
  91. Chikilam
  92. Chikoti
  93. Chilukuru
  94. Chinta
  95. Chintagunta
  96. Chippagiri
  97. Chitloori
  98. Chitlur
  99. Chittimelli
  100. Chituri
  101. Chodavarapu
  102. Chokkarapu
  103. Chopperla
  104. Chovala
  105. Chundoory
  106. Dachepally
  107. Damera
  108. Danti
  109. Dasari
  110. Deekonda
  111. Desu
  112. Devaki
  113. Devarapalli
  114. Devarasetty
  115. Devathi
  116. Devunoori
  117. Devunuri
  118. Dhara
  119. Didigam
  120. Dinthakurthy
  121. Dodda
  122. Dokuparthi
  123. Donthula
  124. Donti
  125. Dontula
  126. Dornadula
  127. Dosapati
  128. Dosarlapati
  129. Duddu
  130. Dundukurthi
  131. Durga
  132. Ekketi
  133. Epuri
  134. Epuru
  135. Erukula
  136. Gaarla
  137. Gademsetty
  138. Gadey
  139. Gadhamshetty
  140. Gajjala
  141. Gajjela
  142. Gampa
  143. Gande
  144. Gandham
  145. Gangisetty
  146. Gangishetty
  147. Ganji
  148. Gannu
  149. Garala
  150. Garipally
  151. Garla
  152. Garuda
  153. Gattu
  154. Gelivi
  155. Ghantashala
  156. Gokavarapu
  157. Golla
  158. Goparapu
  159. Gopu
  160. Gotaparthi
  161. Gourishetty
  162. Grandhe
  163. Grandhi
  164. Gubbolu
  165. Gudala
  166. Gudishetty
  167. Gudivada
  168. Gudur
  169. Gulbam
  170. Gunda
  171. Gundu
  172. Guniputi
  173. Gunta
  174. Guntha
  175. Guntur
  176. Gunturu
  177. Gurudu
  178. Immidi
  179. Immidisetty
  180. InnamuriItikala
  181. Jaggavarapu
  182. Jaini
  183. Jaladi
  184. Jallipalli
  185. Jalluri
  186. Jalumuri
  187. Jammisetty
  188. Janumpalli
  189. Jayavaram
  190. Jayavarapu
  191. Jilla
  192. Jooluri
  193. Julakanti
  194. Juluri
  195. Jupudy
  196. Juturu
  197. Kadimisetty
  198. Kalakotawar
  199. Kalamadi
  200. Kaliki
  201. Kallaluri
  202. Kanakatala
  203. Kanamaralapudi
  204. Kancharla/Kancherla
  205. Kande
  206. Kandepi
  207. Kandikonda
  208. Kandukuri
  209. Kanduru
  210. Kanichetty
  211. Kankanwar
  212. Kannan
  213. Kanumuri
  214. Kapaganty
  215. Kaparti
  216. Karamsetty
  217. Karlapati
  218. Karnatakam
  219. Karnati
  220. Karra
  221. Karumuri
  222. Kasam
  223. Kasamsetti
  224. Kasangottuwar
  225. Kasturi
  226. Kasula
  227. Katakam
  228. Katepally
  229. Kaulwar
  230. Kedarisetti
  231. Keligari
  232. Kesanapalli
  233. Kethepalli
  234. Keyan
  235. Kodthala
  236. Kodumuri
  237. Koduri
  238. Kokkala
  239. Koleti
  240. Kolipakula
  241. Kollepara
  242. Kolli
  243. Kolluru
  244. Komirishetty
  245. Komma
  246. Kommuri
  247. Konagella
  248. Konakalla
  249. Konda
  250. Kondarachoti
  251. Kondoori
  252. Konduru
  253. Konijerla
  254. Konijeti
  255. Kopparapu
  256. Koppuravari
  257. Kora
  258. Kota
  259. Kotha
  260. Kotla
  261. Kotrike
  262. Kotthamasu
  263. Koukuntla
  264. Kukutam
  265. Kunala
  266. Kunchakura
  267. Kunisetty
  268. Kuraku
  269. Kurella
  270. Kuriseti
  271. Kusumanchi
  272. Labishetty
  273. Laggisetty
  274. Laghuvarapu
  275. Lagusetti
  276. Lavishetty
  277. Lindakurthy
  278. Linga
  279. Maale
  280. Macha
  281. Machepalli
  282. Madalam
  283. Madam
  284. Maddala
  285. Maddi
  286. Maddu
  287. Maddula
  288. Madem
  289. Madharapu
  290. Madishetty
  291. Magaluri
  292. MahankaliMajety
  293. Makam
  294. Makkala
  295. Malipeddi
  296. Mallemkondu
  297. Mallisetti
  298. Mamidi
  299. Mamidipaka
  300. Manasani
  301. Manchala
  302. Manchikanta
  303. Manchikanti
  304. Manchukanti
  305. Manchukonda
  306. Mandavalli
  307. Manepalli
  308. Mangalagiri
  309. Manikonda
  310. Mannem
  311. Maram
  312. Maryala
  313. Matcha
  314. Matoori
  315. Matta
  316. Mattey
  317. Mattupalli
  318. Mavidada
  319. Meda
  320. Medam
  321. Medasegu
  322. Menta
  323. Metuku
  324. Mididuddi
  325. Miryala
  326. Mitta
  327. Mittenti
  328. Modi
  329. Mogullapally
  330. Mopuru
  331. Morishetti
  332. Motamarri
  333. Mucherla
  334. Mughan
  335. Mukka
  336. Mummadi
  337. Murahari
  338. Mutta
  339. Nagamalla
  340. Nagarakanti
  341. Nagella
  342. Nagulu
  343. Nagumilli
  344. Nagunoori
  345. Nagunuri
  346. Nalam
  347. Nama
  348. Namboori
  349. Namburu
  350. Nangari
  351. Nangunoor
  352. Narashinolu
  353. Narayana
  354. Narayanam
  355. Narendruni
  356. Natakala
  357. Natha
  358. Neelisetty
  359. Neerumalla
  360. Nerella
  361. Nethi
  362. Nomula
  363. Nooka
  364. Nookala
  365. Nooney
  366. Nuka
  367. Nuli
  368. Obulasetty
  369. Pabba
  370. Pabbati
  371. Pachipulusu
  372. Padmanabham
  373. Padmanabhuni
  374. Paduchuri
  375. Paduchuru
  376. Palakurthi
  377. Palempalli
  378. Palepu
  379. Palivela
  380. Pallerlaaitha
  381. Paluchuri
  382. Pandiri
  383. Paruchuru
  384. Parukoti
  385. Paspunoori
  386. Pasuparthi
  387. Pasupula
  388. Patchigolla
  389. Patchipulusu
  390. Patha
  391. Pattam
  392. Peddi
  393. Pendekanti
  394. Pendyala
  395. Penjuri
  396. Penjuru
  397. Pentapati
  398. Penugonda
  399. Perla
  400. Perumella
  401. Peruri
  402. Pettugani
  403. Pippalla
  404. Pallepalli
  405. Poddatuti
  406. Pokala
  407. Pola
  408. Polavarthi
  409. Polisetty
  410. Poluri
  411. Potta
  412. Potti
  413. Prathi
  414. Prodattori
  415. Pubbisetty
  416. Puchukalamada
  417. Pulavarthi
  418. Puligilla
  419. Pulipati
  420. Pulluri
  421. Pusarla
  422. Putta
  423. Puvvada
  424. Pydah
  425. Rachamalla
  426. Rachapalli
  427. Raja
  428. Rajanahalli
  429. Ramini
  430. Ranga
  431. Ravikanti
  432. Ravula
  433. Repakula
  434. Reveru
  435. Rudravaram
  436. Saamaa
  437. Sabbisetty
  438. Saguturu
  439. Sajjanshetty
  440. Samparthi
  441. Samrat
  442. Samudrala
  443. Sanisetty
  444. Sanka
  445. Satyavarapu
  446. Seemakurthy
  447. Sharvirala
  448. Sheela
  449. Shirahatti
  450. Shivakoti
  451. Simhadri
  452. Singamsetty
  453. Singamshetty
  454. Singanamala
  455. Sirigineedi
  456. Sitirala
  457. SivvaSolleti
  458. Soma
  459. Somisetty
  460. Somosetty
  461. Somu
  462. Sonnathy
  463. Sooravarapu
  464. Sreeram
  465. Sreeream
  466. Sripathi
  467. Sujadha
  468. Sunku
  469. Surampalli
  470. Surpur
  471. Suthapalli
  472. Taalanki
  473. Tadikamalla
  474. Tadikonda
  475. Taduvoyi
  476. Tallam
  477. Tangutoori
  478. Tavva
  479. Teligunta
  480. Telukunta
  481. Telukuntla
  482. Teratapally
  483. Thatikonda
  484. Thiriveedu
  485. Thommandru
  486. Thudupunoori
  487. Thummalapalli
  488. Thumpudi
  489. Tirumala
  490. Tontepu
  491. Topaji
  492. Tulabandhula
  493. Tunuguntla
  494. Uppala
  495. Uppalancha
  496. Utukuri
  497. Vabilisetti
  498. Vadakattu
  499. Vakacharla
  500. Vakati
  501. Valiveti
  502. Vallamkondu
  503. Vallamshetty
  504. Vanama
  505. Vandanapu
  506. Vankadar
  507. Vankadari
  508. Vankayala
  509. Varigala
  510. Veluri
  511. Veluru
  512. Velvaluri
  513. Vemula
  514. Vemuri
  515. Venishetty
  516. Vetsa
  517. Vishwanatham
  518. Vobattu
  519. Vobilisetti
  520. Volam
  521. Voleti
  522. Vollala
  523. Voora
  524. Vudathu
  525. Vuppala
  526. Vustepalli
  527. Vuyyala
  528. Vyamasani
  529. Wattamwar
  530. Yada
  531. Yadalam
  532. Yakkala
  533. Yama
  534. Yekkala
  535. Yelamarthi
  536. Yelchuri
  537. Yelisetti
  538. Yelloru
  539. Yerram
  540. Yerramsetty
  541. Zakkam 
  542. Satrasala 
  543. Ballapalli
  544. Gokaram 
  545. Thotamsetty  
  546. Kusuma
  547. Kuruvadi
  548. Balasa
Will try to update few more surnames in few more days still collection is in processing.All your comments and advices surely will do it..

Tuesday 11 February 2014

Vasavi Kanyakaparameswari and her message



Vasavi Kanyakaparameswari
and her message

 Vasavi's life is worth remembering, because of her faith in non-violence religious values and her defense of status of women. She becomes immortal as she has been mainly responsible for the propagation of reputation of Vysyas throughout the world. Vasavi who had rejected worldly pleasures won the minds of   Vysyas and the champion of peace and non-violence should be remembered at all times by one and all.

VASAVAMBA’S MESSAGE
Standing before the fire-pit, after due prayers to the Nagareswaraswamy and Vindhyavasini idols, and Janaradhanaswamuy and Kanakamala with due rituals, Vasavamba in ringing tones advised "Venerable Acharya and esteemed citizens of this Mahanagara! Please listen to my final message – devote to act as protective armor and none can shatter or remove it. It is impregnable and emancipates its adorers. Have absolute faith in the omnipotent Lord Siva. He lifts Drive off the Arishad vargas. Nullify them, if ever they try to overpower you. Recognize the power of vignana and master it, and it alone conquers the unconquerable.
Our community will be blessed with superb powers of intellect, exemplary shrewdness and commendable presence of mind. Bear it in mind, to lift the weak, adore the pious; protect the refugees, and show non-violence to any at any time.
Dedicate yourself to noble causes. Give up life if necessary for establishing Dharma (good).
Trust in the soul-force and it will repel any earthy potentate, however much military might he has at his command to the extent of exercising paramount over all, and all the continents. And certainly it alone boomeranging on him, floors him in the end. Passive resistance, the visible manifestation of the soul force nourished by the Supreme Providence humbles the satanic power and prostrating itself acknowledges the formers invincibility and superiority! Atmahuti wrings tears even in the steel frame and wins world sympathy. Acquire it! Accumulate it. Enrich it by putting it to right cause. It crowns one with immortal fame indelible and rewards with awards innumerable not by the third party, but by the opponent itself. Follow the ashram dharma strictly.
Don't be under the illusion of the eternity of the worldly pleasures, or their monetary gratification.
Don’t be alienated from Vaideeka Karmas. Adherence to them ensures everlasting bliss finally, fear not the danger from that treacherous autocrat Vishnu Vardhan; I cursed that his head would be disintegrated into sahasrakoti atoms even before his foot touch our holy Penugonda soil and his soldiers become pretas. And finally rather importantly, beware of the dastardly aridly impact of Dhana; indeed, it is the life breath, but, like cancerous worm, it feeds upon the fed and endangers the very existence. Earn it only to put to right cause.
Never be swept off by its eluding charms; for, it corrupts and pollutes, if adored unduly, Its corrosion affects scraping all the imperious sheen of life and lands the victim in yama loka for eternal damnation. Mammon worshippers never rise to heights, but fall into abyss, though they command even the elements.
Out of your honest earnings give a quarter to the destitute and more less unfortunate; another to the Kula gurus – Brahmins, third for sustenance and graceful living and the last quarter for religious activities, inclusive of manes for the performance of sraddha, anna dana etc, beware of the unethical impact of hoarding and greed. They are like obnoxious pisachis regale at the destruction of their own benefactors.
Moreover they hold their victims in tight grip and squeeze them to the last drop. Above all greed and hoarding smother their votaries in eternal shame and submerge them in ocean of grief. They never bring dignity nor add luster to live. It is nothing but a living death, if they are relied upon.
Drive off those sinister evils and lead a life overflowing with integrity and divine ideals humility. If practiced with tenacity the fourteen worlds praise and adore you as worshipful deities both during living and after death too”.  
Saying thus, she surveyed the assembled from corner to corner and seeing them all tear-stained, though exuberant in spirit at their final advice. She looked at the Nissvartha Thyaga murthys- voluntary renounces, who bubbling with inexplicable ethereal joy showed willingness by their looks to jump into Agni gunda at the wink of her eye.  

Arya Vysya Gothrams



Arya Vysya Gothrams 

 

1  AGASTHYASA  ANUBHA GULA, ANUBALA, ANUBALA GULA
2  ATHREYASA  ARASAKULA- ARISISHTAKULA-ELISISHTAKULA- ARISETLAKULA-HARISISHTAKULA 
3  ACHAYANASA  AKRAMULAKULA- AKYAMULAKULA- AMALAKULA- ARKYAMULA 
4  UGRASENASA  KUMIRISISHTA- KUMARSISHTA- KOMARSISHTAKULA 
5  UDHGRUSHTASA  KANYAKULA- KANUKULA- KRANUKULA- KRANU 
6  UTHAMOJASA  UTHAKALAKULA-UTHAKULA- UTHASISHTAKULA- UHTAMAKULA 
7  RUSHYASHRUNGASA  ANANTHAKULA 
8  AUSHITHYASA  YANASAKULA- YAANASAKAKULA- YAANASABIKULA 
9  GANVSA  GARNAKULA 
10  GANDHARPASA  SARAKULA- SEKOTLAKULA- SEGOLLA- SAMANAKULA- SHRESHTA KUNDALA KULA 
11  KABILASA  MANDU- MANDHAKULA- HASTHAKULA- MANDAKULA 
12  KABEEDHASA  VENKALAKULA 
13  KASYABASA  GANAMUKU KULA 
14  GUTHSASA  ISHVAKU KULA 
15  KOUNDINYASA  KANALOLA- KANASRILA- KANASRILA KULA 
16  GOUNDHEYASA  KAMASISHTA 
17  KOUSIKASA  KARAKA PALA 
18  KRUSHNASA  DHANAKULA- THANANAKULA- THENUKULA 
19  GARKYASA  PRAHEENUKULA- PRAHEENIKULA- PAIPIKULA 
20  GRUTHSAN MATHASA  ESABAKULA- ESUBAKULA- ESHUBAKULA- SANNAKULA- JANAKULA- JYANUKULA 
21  GOPAKASA  INJTHAPAKULA- GOPAKULA- KONDAKULA- KONDAKAKULA 
22  GOUTHAMASA  GANTHISEELA- GANTHASEELAKULA- GANTHASEELA- GRANTHISEELA 
23  CHAKRAPANISA  CHAKRAMULAKULA- CHAKRAMULASAKULA 
24  CHAMARSHANASA  BETHASHRESHTA- BETHAKISHTA- PATHASISHTAKULA- PATHTHASISHTAKULA 
25  JADABARATHASA  KUNDAKULA- DHURASISHTA- DHURASISHTAKULA 
26  JADHUKARNASA  CHANDRAKULA- CHANDRAMOOLA- CHANDRAMASISHTA 
27  JAMBASOOTHANASA  THRIMULA- THRIMULAKULA 
28  JARATHKARASA  SANTHAKULA- JANAKULA- JYANUKULA 
29  JABAALISA  SIRISISHTAKULA- SIRASISHTAKULA 
30  PAPREYASA  SANASISHTA- SANASISHTAKULA- SINISHETLA 
31  JEEVANDHISA  BURHTILASISHAKULA- BRUMASISHTAKULA- LRUTHTHIKULA 
32  THARANISA  THRIVIKRAMA- SISHTASA- THRIVIKRAMASISHTAKULA 
33  THITHIRISA  PAMTHAKULA- PRAHTAMAKULA- PRAVATHAKULA 
34  THRIJADASA  UPARAKULA- USIRAKULA 
35  THAITHREYASA  SITHURUBELLU- SITHRUBELLU- SITHRUBA- SITHRUBAKULA 
36  THALPYASA  PADINAKULA- PLAKAKULA- PALAKALAKULA- PADANASISHTAKULA 
37  DHURVASASA  THITHISA- THITHINAKULA- THENTHSULA- THENTHASALA- THETHANAKULA 
38  DHEVARATHASA  HAARAASIKULA 
39  DHEVA KALKYASA  USIRAKULA- DHESISHTAKULA 
40  NARADHASA  PALAKAKULA- PALAKULA 
41  NETHRA PAHTASA  SANDHOKU- SANDHOKULAKULA 
42  PARAS PARAAYANYASA  DHUVVISISHTAKULA- POULATHATHSYA KULA- SRIBHUMSIKULA 
43  PALLAVASA  KANAPAKULA- KANTAKULA- KANTAASUKULA- KANTASUUKULA- KANTASTHULAKULA 
44  PAVITHRA PAANISA  DHAYASISHTAKULA- DHAYAA SISHTAKULA- DHASISHTAKULA- THAISETTAKULA- THESETLAKULA- THESISHTAKULA- THYSISHTAKULA 
45  PAARAASARYASA  KAMATHENUKULA- PATAKASEELAKULA- PANCHALAKULA- PANCHALLAKULA- PRANASEELAKULA- PRANUSEELAKULA- PRANA SEELA KULA- PAMPAALLA 
46  PINGALASA  AYANAKULA 
47  PUNDAREEGASA  ANUSISHTA- ANUSISHTAKULA- KRANUKULA- THONDIKULA 
48  BHOODHI MASHASA  DHURVADIKULA- DHULAASISHTAKULA- DHURYADAKULA- DHULASISHTAKULA- DHULASIKULA- DHODAKULA- DHODILULA 
49  POUNDRAKASA  BUMSIMAMSUKULA- BUMSIMANAKULA- BROSISHTAKULA- BROSI- BROLEKAKULA 
50  POULASTHYASA  GOSEELA- UTHAMAGOSEELA- PALLALAGOOSEELA- PADUGOSEELA- SRIGOSEELA-PUNAGOSEELA- SOORYAKULA- UTHAMASEELA- PUNAGORSEELA- PATTUGOSEELA- PUNAKASEELAKULA BHEEMAGOSEELA- SATHYAGOSEELA- CHANDHIGOSEELA- 
51  PRASEENASA  VANISISHTAKULA- LENASISHTAKULA- LELISISHTAKULA 
52  PRABHADHASA  UDHVAHAKULA- PENDLIKULA- RAVISISHTAKULA 
53  BRUHATHATHVASA  PERUSISHTA- BERISISHTAKULA- BHYRUSISHTAKULA 
54  BHODHAYANASA  BHUDHIKULA- BHDHANAKULA 
55  BHARADHVAJASA  BALASISHTA- BALASESHTA- BALISISHTA 
56  BHARGGAVASA  PRUTHIVISISHTA- PRUTHIVISRESHTA 
57  MANTHAPALASA  VINNASA- VINNAKULA- VINUKULA- VENNAKULA 
58  MAANAVASA  MATHYAKULA- MANYUKULA-MARAASAKULA- MAANAACHAKULA 
59  MAREECHASA  THISHAMASISHTAKULA- THEESHMAKULA- THEESHMASISHTAKULA- THEESHMASHRESHTA 
60  MAARKANDEYASA  MONUKULA- MORUKA- MORUSA- MORKKALAKULA 
61  MUNIRAJASA  PADMASISHTASA- PADMASISHTAKULA- PADMASHRESHTA 
62  MAITHREYASA  MATHTHIKULA- MATHANAKULA- MATHYASAKULA- MITHUNAKULA- MAITHRIKULAv 
63  THOUMYASA  CHANDA- CHANDHAKULA- CHANDAKAKULA- CHANKALAKULA 
64  MOUNJAYA  MUNJEEKULA- MOUNJRISA- MOUNJIKULA 
65  MOUTHKALYASA  NAABILLA- NAABEELAKULA- NAABEELASAKULA- MUNIKULA- MOOLAKULA 
66  YAASKASA  VYALAKOOLASA- VELGOLLA- VAELIGOLLA 
67  YAGNA VALKYASA  ABIMANCHIKULA 
68  VADUGASA  ANUMARSHANAKULA 
69  VARADHANTHUSA  MASANTHA- MASANTHA 
70  VARUNASA  YELASISHTAKULA- VELASISHTAKULA- VELISISHTAKULA- SIRISISHTAKULA 
71  VASHISHTASA  VASTHI- VASTHISA- VASTHIKULA- VASTHRIKULA 
72  VAMADEVASA  UPALAKULA- UPAMAKULA- UPANAKULA- UPAMANYAKULA 
73  VASUDEVASA  BHEEMASISHTA- BHEEMASISHTAKULA- BHEEMASRESHTAKULA 
74  VAYAVYAYA  MRANGAMAKULA- VRAHASISHTAKULA- VRAKALAMULA- VRANGAMAKULA- VRANGAMULAKULA 
75  VALMIKASA  SUKALAKULA- SAKALLAKULA- SUCHALAKULA- SUGOLLAKULA 
76  VISHVAGSHENASA  UBARISISHTA- VIBARISISHTA 
77  VISVAMITHRASA  VIKRAMASISHTA- VIKRAMASISHTAKULA 
78  VISHNUVRUNTHASA  PIPPALAKULA- PUPPALAKULA 
79  VAIROHITHYASA  VASNTHA- VASANTHAKULA 
80  VYASASA  THANAKU- THANATHAKULA 
81  SARABANKASA  KRAMASISHTA- KRAMASISHTAKULA- KRAMASHRESHTAKULA 
82  SAARGNARAVASA  KUNDAKAKULA- KONDAKAKULA 
83  SHANDILYASA  THUPPALA- THUPPALAKULA 
84  SRIVATHSASA  SILAKULA- SRIRANGAKULA- SRILAKULA 
85  SRIDHARASA  SIRISHESHTA- SIRISHESHTAKULA-SRISHISHTA 
86  SHUKLASA  SRISALAKULA- SRISALLA- SRISALLAKULA 
87  CHOWCHEYASA  ILAMANCHIKULA- YALAMANCHIKULA- HELAMANCHIKULA 
88  CHOWNAKASA  KAMALAKULA- DHRUGASISHTA- DHRUGASISHTAKULA- THANATHAKULA- CHAANAKALAKULA- CHOWNAKA 
89  SATHYASA  ANTHIRAKULA-CHINTHAKULA-CHINTHAMASISHTA CHINTHYAKULA- CHINTHALA 
90  SANAKASA  SHANAKULA- SANAKULA 
91  SANATHKUMARASA  DANKARAKULA- MUTHUKULA 
92  SANANTHANASA  SAMASISHTAKULA 
93  SAMVARTHAKASA  RENDUKULA- RENTAKULA 
94  SUKANCHANASA  PUCHAKULA- PUCHAKASEELA- PUNITHA- PUNEETHASA- PUNTHAKULA 
95  SUDHEESHANASA  DHANTHAKULA-DHYANTHAKULA-DHVANTHAKULA-DHENTHAKULA- DHEVISETLA- DHONTHAKULA 
96  SUNDHARASA  INA- INAKULA- INAKOLA- VINUKULA 
97  SUVARNASA  PRODAYASAKULA- PRODAJAKULA- PROUDAAYAJA 
98  SUBHRAMHANYASA  SANTHANAKULA- SANIKTHAKULA 
99  SOWBARNASA  PUTHURUKULA- PUTHURUKSAKULA 
100  SOWMYASA  HASTHIKULA 
101  SOWVARNASA  CHUSALAKULA- SAKALLAKULA- SOOCHALAKULA- SOOKASALLAKULA- SOOSALAKULA 
102  HARIVALGAYASA  KAPATA- KURATA- KORATAKULA- GORANTAKULU